I think it is important to know about the foundational beliefs of a Christian writer when you are reading their work, so that you know where they are coming from.
And so, here is a general overview of my statement of faith:
I belong to an evangelical church, where we believe completely in the inerrancy and total authority of Scripture, as the 66 books of the Bible, and where we believe in the presence and power of the Holy Spirit and practise spiritual gifts personally and corporately (in an orderly and proper way as outlined in 1 Corinthians 14). We also emphasise the grace of God -- that we are saved by faith in Christ alone, and that you cannot lose your salvation (if you were, indeed, truly saved in the first place). We are committed to the gospel -- both the centrality of it in the life of the believer, and the spreading of it to non-Christians through preaching, evangelism and planting churches. When it comes to baptism, we do not believe in or practise infant baptism but believer's baptism -- that is, baptising those who have chosen to follow Christ, as the Bible commands (Acts 2:38).
We are part of the Evangelical Alliance, whose statement of beliefs is the following:
- The one true God who lives eternally in three persons—the Father, the Son and the Holy Spirit.
- The love, grace and sovereignty of God in creating, sustaining, ruling, redeeming and judging the world.
- The divine inspiration and supreme authority of the Old and New Testament Scriptures, which are the written Word of God—fully trustworthy for faith and conduct.
- The dignity of all people, made male and female in God's image to love, be holy and care for creation, yet corrupted by sin, which incurs divine wrath and judgement.
- The incarnation of God’s eternal Son, the Lord Jesus Christ—born of the virgin Mary; truly divine and truly human, yet without sin.
- The atoning sacrifice of Christ on the cross: dying in our place, paying the price of sin and defeating evil, so reconciling us with God.
- The bodily resurrection of Christ, the first fruits of our resurrection; his ascension to the Father, and his reign and mediation as the only Saviour of the world.
- The justification of sinners solely by the grace of God through faith in Christ.
- The ministry of God the Holy Spirit, who leads us to repentance, unites us with Christ through new birth, empowers our discipleship and enables our witness.
- The Church, the body of Christ both local and universal, the priesthood of all believers—given life by the Spirit and endowed with the Spirit's gifts to worship God and proclaim the gospel, promoting justice and love.
- The personal and visible return of Jesus Christ to fulfil the purposes of God, who will raise all people to judgement, bring eternal life to the redeemed and eternal condemnation to the lost, and establish a new heaven and new earth.
In terms of
theology, I would describe myself as
Reformed (see
here and
here). This includes a firm belief in the
total sovereignty of God -- that He
predestines those who are to be saved and added into His Kingdom (
Romans 8:29-30), that He knows all things and is over all things, and that whatever happens in our lives and in this world is allowed to happen (note: not
made to happen -- God cannot produce sin) by Him for His glory. As I mentioned before, I also believe in the power and gifts of the Holy Spirit today (the opposite of
cessationism) -- such as prophecy and speaking in tongues, according to the teachings of Scripture -- which makes me
Charismatic (not to be confused with
Pentecostal in this case). Being both Reformed and Charismatic may seem contradictory, but it is a position that is certainly possible and is successfully growing in the worldwide Church.
When it comes to my beliefs on the roles of men and women, I most definitely hold a
complementarian viewpoint. This means I believe that
man and woman were
created equal in the image of God, with the same dignity, value and worth, but that they have
different roles -- especially within marriage (see
Genesis 1:27,
Genesis 2:18-25, and
Ephesians 5:22-33). I believe firmly that
men were created to be the
leaders and heads of their families and homes, but not in a chauvinistic, cruel, harsh, or domineering way -- rather that their leadership is to be
like that of Jesus Christ, who
led by serving and loving His wife (the Church), preferring their wives' needs above their own. And
women are to
submit and follow that headship and leadership -- again, not in a subservient, doormat, weak, or degrading way, but rather because they
trust, love and respect their husbands and their God-ordained roles as leaders. When this is done right, it is
beautiful. There is no world war at home, no competing for authority; rather they are both trying to outdo each other in serving and honouring the other.
In terms of
roles of men and women within the church, I agree with my own church that
only men should be elders/pastors, and that those
elders are the ones who set the course of the church through
preaching each Sunday. I believe that women can head up ministries within the church and still teach in many settings, but that preaching should go hand-in-hand with those who are in the church's governmental authority -- the elders. (For more on this, see the excellent articles over at the
Council on Biblical Manhood and Womanhood.)
I also
reject the
prosperity gospel, as it is a gross distortion of what Jesus died and rose for and is biblically unsound. See
this video for why.
I know that was pretty exhaustive, but I felt it was necessary. So there you have it -- my statement of faith!